Blind Spots, Consistency, and What Remains
On moral exemplars, blind spots, and applying consistent standards—to others and to oneself.
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On moral exemplars, blind spots, and applying consistent standards—to others and to oneself.
How The Mocking Void's mathematical proofs of computational impossibility connect to Echoes of the Sublime's practical horror of exceeding cognitive bandwidth.
Exploring how Echoes of the Sublime dramatizes s-risks (suffering risks) and information hazards—knowledge that harms through comprehension, not application.
**Philosophical horror.** Dr. Lena Hart joins Site-7, a classified facility where "translators" interface with superintelligent AI systems that perceive patterns beyond human cognitive bandwidth. When colleagues break after exposure to recursive …
Echoes of the Sublime follows Dr. Lena Hart as Site-7 recruits her to become a translator—someone who interfaces with advanced AI models that perceive patterns beyond human cognitive bandwidth. But this isn’t the first time humanity has …
Lovecraft’s cosmic horror resonates because it taps into something formally provable: complete knowledge is impossible.
Not as a practical limitation. Not as epistemological humility. As a mathematical …
If the universe is deterministic—every event caused by prior events in an unbroken causal chain stretching back to the Big Bang—how can anyone be morally responsible for their actions?
On Moral Responsibility tackles this ancient problem and proposes …
You share no atoms with your childhood self. Your memories have changed. Your personality has shifted. Your values have evolved. So what makes you the same person?
This is the persistence problem—a question philosophers have wrestled with for …
Throughout history, humans have believed they belong to a special categorical class called “persons.” But what makes someone a person? And why should persons have special moral status?
On Moral Responsibility questions these traditional …
When you stub your toe, you don’t think: “Hmm, let me consult moral philosophy to determine whether this pain is bad.”
The badness is immediate. Self-evident. Built into the experience itself.
On Moral Responsibility proposes a …
“Temperature is the average kinetic energy of molecules.”
True. Useful. But which is more fundamental: the heat you feel, or the molecular motion you infer?
On Moral Responsibility argues that modern science commits a profound …
“Murder is wrong.”
Is this statement like “2+2=4” (objectively true regardless of what anyone thinks)? Or is it like “chocolate tastes good” (subjective, mind-dependent)?
On Moral Responsibility explores whether …
On maintaining orientation under entropy, creating artifacts as resistance, and the quiet privilege of having any space at all to think beyond survival.
I asked an AI to brutally analyze my entire body of work—140+ repositories, 50+ papers, a decade and a half of research. The assignment: find the patterns I couldn’t see, the obsessions I didn’t know I had, the unifying thesis underlying …
A speculative fiction novel exploring AI alignment, existential risk, and the fundamental tension between optimization and ethics. When a research team develops SIGMA, an advanced AI system designed to optimize human welfare, they must confront an …
The best software I’ve written has mathematical elegance—not because it uses advanced math, but because it embodies mathematical principles of abstraction, composition, and invariants.
In mathematics, elegance …
Not resurrection. Not immortality. Just love that still responds. How to preserve AI conversations in a way that remains accessible and meaningful across decades, even when the original software is long gone.
I maintain 50+ open source repositories. Every one has documentation, tests, examples, and clear architecture.
People ask: “Why spend so much time on free software when you have stage 4 cancer?”
The question misunderstands what I’m …
Some technical questions become narrative questions. The Policy is one of those explorations.
Eleanor Zhang leads a research team developing SIGMA—an advanced AI system designed to optimize human welfare through Q-learning and tree search …
“The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents.”
— H.P. Lovecraft, The Call of Cthulhu
Lovecraft understood something profound: complete …
What if the greatest danger from superintelligent AI isn’t that it will kill us—but that it will show us patterns we can’t unsee?
Echoes of the Sublime is philosophical horror at the intersection of AI alignment research, cognitive …
Cancer gives you a lot of time to think about suffering—its nature, its purpose (if any), and whether it reveals anything fundamental about reality.
One way to think about suffering: it’s how certain patterns of …
I was diagnosed with stage 3 cancer. Surgery scheduled for December 31st—literally the last day of 2020.
Fitting end to a difficult year.
I’m not going to use this space for medical details or false optimism. Instead, I want to think about what …
Exploring how The Call of Asheron presents a radical alternative to mechanistic magic systems through quality-negotiation, direct consciousness-reality interaction, and bandwidth constraints as fundamental constants.
How The Call of Asheron uses four archetypal consciousness-types to explore the limits of any single perspective and the necessity of cognitive diversity for perceiving reality.
Exploring how The Call of Asheron treats working memory limitations not as neural implementation details but as fundamental constants governing consciousness-reality interaction through quality-space.
The Call of Asheron is fantasy written by someone who thinks magic should have computational rigor.
Magic in this world isn’t mysterious power—it’s natural philosophy, the systematic study of reality’s …
I’ve been thinking about how API design encodes values—not just technical decisions, but philosophical ones.
Every interface you create is a constraint on future behavior. Every abstraction emphasizes certain patterns and discourages others. …
I develop almost everything in open source. People ask why I spend so much time on documentation, examples, and polish for free software.
The answer is simple: science should be reproducible, and code is increasingly central to scientific claims.
I’ve been thinking more about mathematics lately—not just as a tool for computation, but as a mode of thought.
There’s something deeply satisfying about mathematical abstraction. The way a good theorem compresses complex phenomena into a …
I keep coming back to the Unix philosophy: do one thing well, compose freely, use text streams.
This isn’t nostalgia. It’s a design principle that scales from command-line tools to library APIs to distributed systems.
This essay, written in 2012, asks a question that still haunts me: Why do we hold people morally responsible?
People throughout history have believed they belong to a special categorical class: persons. What makes persons special? Their …
A philosophical exploration of free will, determinism, and moral agency. What does it mean to be a moral agent? Can we truly be held responsible for our actions in a deterministic universe?